Date: July 2011
In Charlotte Perkins Gilman’s 1899
semi-autobiographical short story, The
Yellow Wallpaper (henceforth YW),
the narrator, a woman who has recently given birth to her first child, is
tormented by isolation enforced by her husband. Similarly, Ernest Hemingway’s 1933
semi-autobiographical short story A Way
You’ll Never Be (henceforth Way) describes
the tormented mind of Nick Adams, an American volunteer in the Italian army in
World War One, as he tries to complete a propaganda mission. In both stories,
setting is all-important in carrying and underscoring the themes presented,
using the protagonists’ placements within their settings as well as their
interactions with the physical setting. The identification of the microcosm
settings with the larger world serves as warnings in both YW and Way, of the
misguided nature of Victorian ideals and the danger of glorifying war,
respectively.
In both YW and Way, the
protagonists’ circumstances and placement within the setting reflect their unfortunate
situations within society as a whole. In Way,
the narrator is a young wife, recently having given birth, who is taken to stay
at an isolated mansion by her husband and refused company and entertainment.
The restraining and isolation nature of the mansions itself is representative
of the restraints and expectations placed on women by traditional Victorian
society. This confinement can be seen from the exterior of the mansion, with
its “hedges and walls and gates that lock”, as well as another locking gate at
the bottom of the stairs. The polysyndeton here emphasises the multitude of
measures taken to secure the mansion, and in the context of this text, shows
the multi-layered constraints Victorian society places on its women. In addition,
the house is “three miles from the village,” further adding to the feeling of
isolation, as the narrator is physically kept from society and company by
distance, reinforcing her husband John’s adamant refusal to let her have
company in the form of “Cousin Henry and Julia”. In particular, the room where
John forces her to live in with him is on the upper floor, where “the windows
are barred and there are rings and things in the walls.” Along with the bare
nature of the room apart from the “immovable bed” which is “nailed down”, it
conjures literal images of imprisonment, the upper floor placement even
alluding to the imprisonment of women in fairy tales like Rapunzel, as well as
the phrase of being ‘sent to the tower’ as was popularised from the use of the
Tower of London as a prison for such figures as woman monarch Elizabeth I.
Furthermore, the woman describes the mansion as “ancestral halls … a colonial
mansion, a hereditary estate,” depicting the mansion as ancient and passed down
through male heirs. This is clearly a reflection of the reality of the old
traditions of male-dominated society, passed down through the generations. The
narrator’s additional note of fancying the mansion a “haunted house” provides a
hint of foreshadowing, heralding the increasing madness and suffering of the
narrator as the story progresses. Of course, the key component of the setting
is the eponymous yellow wallpaper. “It is dull enough to confuse the eye …,
pronounced enough to constantly irritate [and the patterns] destroy themselves
in unheard of contradictions”. The author makes a bold comparison of the yellow
wallpaper that covers the room and surrounds the narrator to the Victorian
ideals themselves, and directly accuses them of being irritating and
contradictory. The visual imagery of it in the day being “a smouldering unclean
yellow, strangely faded by the slow-turning sunlight” contrasts with its night
image when “the moon shines in” and the image of a creeping woman is visible.
The day-night imagery is symbolic of the male and female representations of the
sun and the moon respectively, thus characterising male power as, like the
yellow colour, “repellent, almost revolting, … smouldering[ly] unclean”.
The setting of Way is in a way even more graphic. The author describes the scene
of a battlefield after a recent battle, leaving the reader with an image of the
physical devastation caused by war, in order to leave a bitter perspective
regarding wartime culture advocating war. For instance, the fallen soldiers lay
with “their pockets out, and over them were flies. […] The hot weather had
swollen them all alike regardless of nationality.” The visual image of looted
and rotting corpses creates a corrupt impression of war, complemented with the
equipment abandoned by the dead, including “stick bombs, helmets, rifles,
entrenching tools, ammunition boxes, star-shell pistols”, listed in a long
sentence that forms a paragraph of its own, which reinforces the melancholy
sense of loss. Much attention is particularly paid to the “scattered papers”
lying around everywhere. The “group postcards showing the machine-gun unit
standing in ranked and ruddy cheerfulness” is juxtaposed against how “now they
were humped and swollen in the grass”, provide a steep contrast of cheerful
life with the pain of lifelessness, and various items like “small photographs
of village girls …, the occasional pictures of children, and the letters,
letters, letters” continue to hint at the hopeful lives and family ties of the
soldiers before they were killed. This serves to confront the reader with the
harsh life-ending nature of war. Among the papers are “propaganda postcards
showing a soldier in Austrian uniform bending a woman backward over a bed”, an
artistic depiction of rape meant to galvanise soldiers who had been sexually
deprived for a long time; it can be inferred that the dead soldiers went into
battle with such images, showing the power of propaganda. At the same time, the
repeated descriptions of dead soldiers, such as “the new dead”, “groups of
bodies”, “three bodies in the street [that] looked to have been killed
running”, places emphasis on the lives of the soldiers lost due to following
the orders of military command, compelled by propaganda depicting the glory of
war.
Moreover, the authors of both YW and Way describe the protagonists’ and others’ interactions with the
physical setting to show the trials that they go through because of the
presence of the ideas presented by the setting – Victorian ideals and the
glorification of war in military culture, respectively. In YW, the narrator is principally focused on the yellow wallpaper,
trying to decode its patterns and finally remove it. We can thus see the yellow
wallpaper as an extended metaphor for the subjugation of females into
“patterns”, what society deems proper roles. The narrator realises that behind
the “bars” of the pattern, there is a woman who “seemed to shake the pattern,
just as if she wanted to get out.” This bold visual image once again
demonstrates the entrapped state of women in Victorian society. Similarly, the
efforts of the narrator herself to rip the paper off finally getting “all the
paper I could reach”, demonstrates her increasing understanding of her own
situation trapped within the room – thus within the wallpaper. From the
metaphor, the reader gets a vivid image of the woman actively attempting to rip
the societal constraints away. Also, it can be seen that the narrator’s
tormented mental state is not unprecedented. “The floor is scratched and gouged
and splintered [and] the plaster itself is dug out here and there”, the room’s
condition lending itself to supporting the idea of generations of women past struggling
with their subjugated situations, causing damage to the room they are
imprisoned in. Similarly, the wallpaper is stripped off “in great patches all
around the head of my bed, about as far as I can reach, and in a great place on
the other side of the room low down”, matching the places a woman like the narrator
can reach and thus perhaps representing attempts of other women in the past
attempting to break free from their confining societal role, as the narrator
herself tries to do.
Contrastingly, Way prominently features the protagonist Nick Adams’s reactions to
the setting as a result of his war-altered mentality. Because of his earlier
experiences in the war, he has become jaded to normally horrible things like
rape and murder. This is illustrated in the opening scene when he passes
through the physical setting of the battlefield. Nick’s perception of the
corpses and abandoned equipment is portrayed through the distant tone as
neutral, such as in the instance of the surgically analytical remark that
“Nicholas Adams saw what had happened by the position of the dead,” and his
detached noticing that “our own dead … were surprisingly few”. The reader is
thus given the impression that Nick has seen such sights enough times to become
desensitized. This desensitised mindset is further exemplified by Nick’s
cynical reflection that the propaganda postcards are “very attractively
depicted and had nothing in common with actual rape in which the woman’s skirts
are pulled over her head to smother her, one comrade sometimes sitting upon the
head.” The disturbing visual image described suggests that war has forced Nick
and other soldiers to witness acts considered in peacetime as perhaps even more
morally questionable than rape, as an example of the consequences of war. As
Nick arrives at battalion headquarters, this new setting sparks old war
memories in Nick, as he muses that it is “not as large a dugout as the one
where that platoon … got hysterics”. The memory of the bombardment that is
stirred suggests that the trauma of the experience has not faded, but instead
plagues Nick’s mind, serving as a notice to the readers of the lasting mental
impact of war despite the transience of the propaganda glorifying it.
Additionally, the effect of the thematic
elements on the protagonists of YW
and Way is depicted through the
abstract portrayal of settings from the characters’ own perspectives, showing
the mental impact on them. In YW the
shift in the narrator’s thoughts is most obvious when she herself becomes part
of the metaphor of the yellow wallpaper. The setting is significant in this
transition as the narrator first describes seeing the woman, whom she sees in
the wallpaper at night, “creeping by daylight … on that long road under the
trees”, continuing the extended metaphor of the yellow wallpaper; then, the narrator
explains, “I always lock the door when I creep by daylight”, suddenly
transporting herself into the position of the creeping woman being trapped by
the wallpaper. This break in reality signifies a break in the narrator’s
sanity, as she can no longer deal with the strain of the Victorian expectations
of a proper woman. Toward the end of the story, the physical setting of the
room is altered, as the furniture is moved back out of the room. The narrator
describes, “there is nothing left but that great bedstead nailed down”, and the
barrenness of the room reflects the barrenness of her mind after she begins to
lose her sanity. The futility of the narrator’s efforts to escape from the
wallpaper whose metaphor she enters is displayed by her voluntarily “[locking]
the door and [throwing] the key down into the front path” and then fastening
herself by a “well-hidden rope”, altering the environment to be even more
restricting even as she symbolically tears down the wallpaper. This is
reflective of the beginning of the short story, where the narrator feels urges
contrary to what her husband advises and yet tries to suppress them, indicating
to the reader the inescapable situation of female-subjugation.
Unlike in YW, Nick in Way does not
increasingly lose his sanity. Afflicted with post-traumatic-stress-disorder
(PTSD) from his war experiences, when battalion headquarters, the surroundings
cause Nick to recall past events. One major setting in his memory is the
disjointed image of the “low house painted yellow with willows around it and a
low stable and there was a canal” with a “boat lying there quietly in the
willows”. The stream-of-consciousness style used in the portrayal of the
flashback causes the reader’s perception of the repeated recollection to become
blurry, reflecting Nick’s difficulty in controlling his mental condition. The
war-related imagery of the memory, of “holding rifles high until they fell with
them in the water,” suggests that a major battle had taken place in that
setting, implying the common selective memory-loss associated with PTSD. The
reader is thus confronted with the horrific mental repercussions of war on
soldiers from Nick’s incoherent perspective. As Nick departs back along the
road his memories remain uncertain, wondering if it was where a memory had
occurred, and questioning himself, “Where was that?” The significance is thus
to express that, similar to YW, the
mental issues caused by war is everlasting.
Both The Yellow Wallpaper and A Way
You’ll Never Be recruit the dynamic settings as images reflecting the
thematic concerns of Victorian societal ideals and wartime societal values. In The Yellow Wallpaper, the setting of the
isolated mansion and the prison-like room represents the status quo of female
subjugation in Victorian society, with the narrator’s futile attempt to escape
demonstrating the infallible power males. Similarly, in A Way You’ll Never Be, the wartime setting with the battlefield
littered with bodies acts as an image representing the entire war situation,
and Nick’s traumatised psyche, as seen from both his reaction to the former
setting and to the setting he repeatedly dreams of, serves as a warning of the
consequences of war on the minds of those involved. Gilman’s and Hemingway’s
skilful manipulation of settings serves to critique the misguided
marginalisation of women and remorseless glorification of war prevalent in
their time periods, reminding the reader of the dangerous extremes of dogmatic
belief human beings are capable; the lessons they impart continue to carry
weight in the world as the issues highlighted still linger in elements of society
today.
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